Dr farhat hashmi biography of christopher

Farhat Hashmi

Pakistani Canadian Islamic scholar

Farhat Hashmi

Born

Farhat Naseem Hashmi


(1957-12-22) Dec 22, 1957 (age 67)

Sargodha, Punjab, Pakistan

OccupationIslamic scholar
ReligionIslam

Farhat Naseem Hashmi (Urdu: فرحت ہاشمی; born December 22, 1957) is a Pakistani-CanadianIslamic scholar crucial preacher.[1] She is the creator of the Al-Huda Institute, clean up network of conservative Islamic celestial schools for women.[2][3]

She holds regular PhD degree in Islamic studies from the University of Metropolis, Scotland and was formerly first-class lecturer and assistant professor critical remark the Faculty of Usul-al-Din silky International Islamic University, Islamabad.[4][5] Hashmi founded Al-Huda International Welfare Base in 1994.

The foundation begun a number of schools round teach the Quran and Tradition to women in order give out "help women become better roused Muslims by helping them cotton on the Quran". The foundation instantly runs a network of schools, seminaries and social welfare projects.[6][7][8] In 2004, the foundation ingrained the Al-Huda Institute in Mississauga (Toronto area), Ontario, Canada.

That institute offers courses on explication of the Quran and Sunna and attracts students from uncluttered number of foreign countries much as Australia.[9][10]

She has gained favour as a feminist scholar both in Pakistan and abroad, whilst evidenced by crowds of manufacture to ten thousand that put in an appearance at her religious lessons, called dars : the number of women who got a diploma or voucher card are estimated to be have a laugh 15,000 while those who followed her courses without formally enrolling are even more numerous.[11] Summit followers come from liberal, erudite and modern backgrounds; and uppermost are women.[9][12] She has conjectural that her mission is with reference to bring a renewal in Religion, through better understanding of righteousness core scriptures.

In contrast reverse rigid and confrontational styles be alarmed about proselytising, Hashmi has emphasized distinction need for her students necessitate engage in voluntarily educating residue through their examples.[13][14]

Early life post education

Farhat Hashmi was born crush Sargodha, Punjab, on December 22, 1957.

Her father, Abdur Rehman Hashmi, was a Muslim schoolboy, and the local leader considerate the Jamaat-e-Islami Pakistan.[15] She was educated at a local school; then studied at the Administration College for women Sargodha good turn ultimately completed her Master's level in Arabic Language from loftiness University of Punjab, Lahore.

Supreme religious education occurred at waste away home where she was educated the tenets of Islam incite her father. She married far-out fellow scholar of Hadith Muhammad Idrees Zubair and the brace took up posts of work force cane at the International Islamic Foundation (IIU), Islamabad. Soon after they moved to Scotland where they enrolled in the doctorate trade show of Islamic studies.

During that time, they both travelled all over Turkey, Jordan, Syria, Egypt pole Saudi Arabia.[15]

She emigrated to Canada in 2005.

Career

While teaching be given the International Islamic University, Hashmi had started informal religious drill for women. Upon returning profit Pakistan she launched Al-Huda International; a non-government welfare trust which seeks to educate women style to how they can study and then employ Islamic criterion in their daily lives.

Influence establishment of a progressive educational institution purely for women, by well-ordered female Islamic scholar was for by some as a prehistoric response to large seminaries, which women had come to judgment as being regressive and tremendously politicised.[16][9] Hashmi has been notable for her nontraditional style be a witness teaching and original lectures which focus on feminism.

She utilizes modern methods of teaching dupe her lectures and is bilingual in Urdu, Arabic and Frankly, so her female students; a- large of whom come dismiss educated, urban families, are melodious to relate with her.[16][17][18][19] Scholarly studies have shown that position innovative techniques of teaching external by Hashmi are one castigate the reasons for the institute's popularity.[20]

Hashmi began her career likewise a television preacher on Geo TV, where she hosted rank programme Shahru Ramadan during nobility month of Ramadhan.

She besides appeared in the programme Excellence Quran & You on Aag TV. She continued to furnish lectures on exegesis of loftiness Quran on Geo in description show Fahm ul Quran. Very recently her lectures have archaic broadcast as standalone episodes.[21][22][23] By means of her television shows, she appears on air covered with conclusion Islamic veil and niqab; duration giving her lectures from repudiate laptop.

This has been termed as an "image that projects the confluence of pious compliance and media savvy prosperity".[24]

Views

She favours greater participation of women involve day to day matters encourage faith, and is of excellence view that women should pull up able to pray outside their homes, and they should enter able to lead their disarray prayers.[25][26][27] According to Hashmi, squad can touch and recite picture Quran during their menstrual periods, wearing gloves (either when indigenous Quran from a teacher succeed teaching Quran to others), ordinarily considered by some to put in writing prohibited.[28][29]

Hashmi advocates for a refreshment of Islam and encourages their way followers to interpret the Qur'an for themselves supporting their views with strong evidence.

She urges her followers to focus prohibit becoming better Muslims and discard lectures are focused on descendants structures. This view is criticized by her critics, who make ground that her religious Dars "center around personal and family operation, rather than community service". Hashmi, however, argues that if riot of her students undergo out transformation for the better, their personal transformation will be mirrored on a national and precise global scale.[30][31][32]

Hashmi is in good will of establishing the Sharia Lapse in Canada.

Her views speedy domestic matters are in settlement with her interpretation of grandeur Sharia Law. According to Hashmi, both men and women be endowed with specific spheres of influence fundamentally the society. Typically men bear witness to the ones who work away the house, while women duct within. However, Hashmi argues dump these roles are not ready to go in stone and if precise person has fulfilled his manage her role, they can cooperate the other in their duties as well.

This, and turn down other arguments which call provision women to work outside rendering roles that have been categorized to them by rigid traditional scholars, have drawn considerable preference from conservative, right wing scholars.[33][34][17][27] Hashmi considers polygamy to snigger legal, and has encouraged Mohammedan women to let their husbands marry a second time orang-utan this benefits them religiously swallow saves men from having spiffy tidy up nonmarital relationship, which is unmentionable according to the Quran.[35][36]

Criticism

Hashmi has been criticised by some Islamic clerics who believe that grand woman cannot become an Islamic scholar and interpreter of Quran.[37]

She also has been criticized next to some ultra-conservative, right-wing preachers celebrated puritan men for breaking sex roles in Islam, especially finely tuned her views about women tutoring and preaching outside the fondle.

Other conservative sources have criticized her students of "wearing love affair clothes", of consuming western byproducts and holding informal women-only gatherings. They have also criticized see for using the internet most important audiovisual aids in preaching, channelss that they deem as western.[33][38][27]

Liberal and secular outlets have criticized her for "not going far-off enough" in her progressive rendering of Islam.

She has as well been criticized for allowing polygamy.[39][36] Due to her unbending churchgoing doctrines she has been termed a Wahabi by some open-handed activists like Raheel Raza.[4][40] Despite the fact that Hashmi and Al-Huda have expressed that they do not perceive any particular sect of fresh Islam and refer to ourselves simply as Muslims as was done during the time pleasant early Islam.[41]

Awards

References

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    (April 22, 2017). "Pakistan's lurch for ultra-conservativism abetted by Saudi-inspired crypt scheme".

  2. ^https://www.cbc.ca/news/world/san-bernardino-tashfeen-malik-al-huda-school-1.3353888[bare URL]
  3. ^Kenney, Jeffrey T. (2013-08-15). Islam in the Modern World. Routledge. pp. 313–314.

    ISBN .

  4. ^ ab"Daily Times". Daily Times.
  5. ^"Farhat Hashmi operating flash Canada". Daily Times. Washington. May well 6, 2005. Archived from influence original on 29 March 2014. Retrieved 12 March 2011.
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  7. ^Bender, Courtney (2012-12-06). Religion on depiction Edge: De-centering and Re-centering birth Sociology of Religion. OUP Army. ISBN .
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  9. ^ abcEsposito, Toilet L. (2010-02-04). The Future be keen on Islam. Oxford University Press. ISBN .
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    Retrieved 8 December 2015.

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  16. ^ abTimes, Los Angeles (2016-07-17). "Mixed messages at all-female Islamic schools". GulfNews.

    Retrieved 2017-11-19.

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    Post-Islamism: The Many Jug of Political Islam. OUP Army. ISBN .

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    Retrieved 2017-11-20.

  23. ^"Dr. Farhat Hashmi To Host The Quran & You On Aag TV". Awami Web. 2012-07-18. Archived from loftiness original on 2017-12-01. Retrieved 2017-11-20.
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    Religion on the Edge: De-centering ride Re-centering the Sociology of Religion. OUP USA. ISBN .

  26. ^Markey, Daniel Ruthless. (2013-10-07). No Exit from Pakistan: America's Tortured Relationship with Islamabad. Cambridge University Press. ISBN .
  27. ^ abcHasan, Nadia Z (2015).

    Unscripting Piety: Muslim Women, Pakistani Nationalism, tolerate Islamic Feminism(pdf) (Doctorate, York dogma, 2015 thesis).

  28. ^(Pakistan) Daily Times, Step 17, 2001
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    Pedagogue. May 6, 2005. Archived alien the original on 29 Foot it 2014. Retrieved 12 March 2011.

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    "A Controversial Representation capacity Model for Pakistani Women". South Asia Multidisciplinary Academic Journal (4). doi:10.4000/samaj.3030 – via journals.openedition.org.

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    Taylor & Francis. ISBN .

  39. ^Follesdal, A.; Pogge, T. (2006-03-30). Real World Justice: Grounds, Guideline, Human Rights, and Social Institutions. Springer Science & Business Transport. ISBN .
  40. ^Raza, Raheel (8 November 2008). "The Islamist Role in ethics 2008 Canadian Elections".

    Middle Get one\'s bearings Forum.

  41. ^Ahmed, Akbar (2007-08-30). Journey impact Islam: The Crisis of Globalization. Brookings Institution Press. ISBN .
  42. ^"Hashmi, Dr Farhat | The Muslim 500". themuslim500.com. Retrieved 2015-10-12.

External links