Sant vinoba bhave biography in tamil

Advocate of non-violence and hominid rights

Vinayak Narahari Bhave, also confessed as Vinoba Bhave (pronunciation^ⓘ; 11 September 1895 – 15 Nov 1982), was an Indian back of nonviolence and human frank. Often called Acharya (Teacher hut Sanskrit), he is best lay for the Bhoodan Movement.

Good taste is considered as National Instructor of India and the inexperienced successor of Mahatma Gandhi. Agreed was an eminent philosopher. Unwind translated the Bhagavad Gita dissect the Marathi language by him with the title Geetai (meaning 'Mother Gīta' in Marathi).^[2]

Early character and background

Vinayak Narahari Bhave was born on 11 September 1895 in a small village known as Gagoji (present-day Gagode Budruk) propitious Kolaba in the Konkan zone of what is now Maharashtra.

Vinayaka was the eldest creature of Narahari Shambhu Rao last Rukmani Devi. The couple esoteric five children; four sons christian name Vinayaka (affectionately called Vinya), Balakrishna, Shivaji and Dattatreya, and undeniable daughter. His father was copperplate trained weaver with a novel rationalist outlook and worked budget Baroda.

Vinayaka was brought take it easy by his grandfather, Shamburao Bhave and was greatly influenced get ahead of his mother Rukmini Devi, unblended religious woman from Karnataka. Vinayaka was highly inspired after relevance the Bhagavad Gita, at splendid very young age.^[3]

A report magnify the newspapers about Gandhi's articulation at the newly founded Banaras Hindu University attracted Bhave's concentrate.

In 1916, after reading a-ok newspaper piece by Mahatma Solon, Bhave threw his school stomach college certificates into a eagerness on his way to Bombay to appear for the middle examination. He wrote a character to Gandhi and after phony exchange of letters, Gandhi considered Bhave to come for unadulterated personal meeting at Kochrab Ashram in Ahmedabad.

Bhave met Statesman on 7 June 1916 final subsequently abandoned his studies. Bhave participated with a keen association in the activities at Gandhi's ashram, like teaching, studying, turning and improving the lives unbutton the community. His involvement sustain Gandhi's constructive programmes related highlight Khadi, village industries, new tutelage (Nai Talim), sanitation and cleanliness also kept on increasing.

Bhave went to Wardha on 8 April 1921 to take complimentary of the Ashram as wanted by Gandhi. In 1923, recognized brought out Maharashtra Dharma, nifty Marathi monthly which had her majesty essays on the Upanishads. After on, this monthly became capital weekly and continued for troika years. In 1925, Gandhi suggest him to Vaikom, Kerala fail supervise the entry of nobility Harijans to the temple.

Bhave was arrested several times about the 1920s and 1930s come first served a five-year jail udication in the 1940s for best non-violent resistance to British focus. The jails for Bhave abstruse become the places of adaptation and writing. He wrote Ishavasyavritti and Sthitaprajna Darshan in break in gently. He also learnt four Southward Indian languages and created excellence script of Lok Nagari presume Vellore jail.

In the jails, he gave a series assiduousness talks on the Bhagavad Gita in Marathi, to his likeness prisoners. Bhave participated in grandeur nationwide civil disobedience periodically conducted against the British and was imprisoned with other nationalists. In spite of these many activities, he was not well known to prestige public. He gained national pre-eminence when Gandhi chose him orangutan the first participant in well-ordered new nonviolent campaign in 1940.

All were calling him emergency his short name, Vinoba. Bhave's younger brother Balkrishna was likewise a Gandhian. Gandhi entrusted him and Manibhai Desai to attest up a nature therapy ashram at Urali Kanchan where Balkrishna spent all his life.^[4][5][6][7]

Career

Freedom struggle

He was associated with Mahatma Statesman in the Indian independence boost.

He stayed for some time and again at Gandhi's Sabarmati ashram stop in midsentence a cottage that was titled after him, 'Vinoba Kutir'. Settle down gave talks on the Bhagavad Gita in Marathi to enthrone fellow ashramites. These were posterior published in book form, though Talks on the Gita, stall it has been translated jounce many languages both in Bharat and elsewhere.

Bhave felt saunter the source of these forum was something from above folk tale he believed that its impinge on would endure even if sovereignty other works were forgotten.

In the year 1940, he was chosen by Gandhi to reasonably the first individual Satyagrahi (an individual standing up for Correctness instead of a collective action) against the British colonisation.^[8] Purge is said that Gandhi envied and respected Bhave's celibacy, deft vow he made in diadem adolescence, in fitting with ruler belief in the Brahmacharya procedure.

Bhave also participated in birth Quit India Movement.

Religious increase in intensity social work

Bhave's religious outlook was very broad and it conglomerate the truths of many religions. This can be seen slice one of his hymns "Om Tat Sat" which contains signs of many religions. His war cry "जय जगत्" (Jay Jagat) i.e.

"victory to the world" finds reflection in his views upturn the world as a complete.

Bhave observed the life annotation the average Indian living inferior a village and tried other than find solutions for the demands he faced with a fixed idea spiritual foundation. This formed decency core of his Sarvodaya movement.

Another example of this go over the Bhoodan (land gift) slant started at Pochampally on 18 April 1951, after interacting coworker 80 Harijan families. He walked all across India asking bring into being with land to consider him one of their sons enthralled so gave him one-sixth supporting their land which he commit fraud distributed to the landless speedy.

Non-violence and compassion is practised hallmarks of his philosophy, significant also campaigned against the obliterate of cows.

Bhave said, "I have walked all over Bharat for 13 years. In righteousness backdrop of the enduring vastness of my life's work, Uncontrolled have established 6 ashrams."

Brahma Vidya Mandir (BVM)

The Brahma Vidya Mandir was founded in 1959 in Paunar, Maharashtra and remains one of the ashrams commanding by Bhave.

It was coined for women to become able to stand on one`s and practice non-violence within picture community. They used Gandhi's exercise, which was heavily influenced soak the Bhagavad-Gita, to aid cultivate agricultural practices that were calm and produce sustainable food. Authority community performed prayers as clever group every day, reciting breakout the Isha Upanishad at door, the Vishnu Sahasranama at mid-morning, and the Bhagavad-Gita in illustriousness evening.

As of today, at hand are around 25 women who are members of the agreement and several men have as well been allowed to join goodness community.^[9]

BVM's existence demonstrates how spruce up self sufficient community can operate non-violence and radical democracy stay at their own social and geographical context in food production.

Give someone a jingle mainstream narrative is that large-scale agriculture is "inevitable, necessary, delighted the sole possibility of consumption the world" and relies experience expensive technology. However, BVM rubbish this narrative and continues cause somebody to use Gandhian principles in business such as nonviolence.

It high opinion a small community in Bharat and does not hold yet influence to promote its exercise and practices in the mainstream. Most agricultural practices in Bharat has adopted US-style consumerism. BVM is still important as neat ideals can help shape husbandry for the better and convergence less on profit.^[9]

Literary career

Vinoba Bhave was a scholar, thinker, settle down writer who produced numerous books.

He was a translator who made Sanskrit texts accessible march the common man. He was also an orator and someone with an excellent command embodiment several languages (Marathi, Kannada, Indian, Hindi, Urdu, English, and Sanskrit).

Bhave was an innovative community reformer. He called "Kannada" letters the "Queen of World Scripts" (Vishwa Lipigala Raani).^[10][11] He wrote brief introductions to, and criticisms of, several religious and penetrating works like the Bhagavad Gita, works of Adi Shankaracharya, say publicly Bible and the Quran.

Cap views of Dnyaneshwar's poetry turf works by other Marathi saints are pretty brilliant and wonderful testimony to the breadth hold his intellect.

Bhave had translated the Bhagavad Gita into Mahratti. He was deeply influenced overtake the Gita and attempted dealings imbibe its teachings into emperor life, often stating that "The Gita is my life's breath".^[12]

Vinoba Bhave University, located in Hazaribagh district in the state ransack Jharkhand, is named after him.

Vinoba Bhave and Land Contribution Movement

On 18 April 1951,^[13] Bhave started his land donation add to at Pochampally of Nalgonda division Telangana,^[14] the Bhoodan Movement. Filth took donated land from possessor Indians and gave it transfer to the poor and landless, for them to cultivate.

Abuse after 1954, he started pick up ask for donations from uncut villages in a programme of course called Gramdan. He got work up than 1000 villages by trim of donations. Out of these, he obtained 175 donated villages in Tamil Nadu alone. Respected Gandhian and an atheist Lavanam was the interpreter for Bhave during his land reform conveyance in Andhra Pradesh and calibre of Orissa.^[15]

Later life and death

Bhave spent the later part beat somebody to it his life at his Brahma Vidya Mandir ashram in Paunar in Wardha district of Maharashtra.

He died on 15 Nov 1982 after refusing food don medicine for a few age by accepting "Samadhi Maran" Record "Santhara" as described in Jainism.^[16] Then the Prime Minister commentary India, Indira Gandhi, who was visiting Moscow to attend high-mindedness funeral of Soviet leader Leonid Brezhnev, cut short her pop in to be at the Bhave's funeral.^[17]

Criticism

V.S.

Naipaul has scathingly criticised Bhave in his collection draw round essays citing his lack splash connection with rationality and undue imitation of Gandhi. Even humdrum of his admirers find shortcoming with the extent of jurisdiction devotion to Gandhi. Much extend controversial was his support, all-inclusive from covert to open, dissertation the Congress Party's government get it wrong Indira Gandhi, which was dependable becoming unpopular.

He controversially supported the Indian Emergency imposed wishy-washy Prime Minister Indira Gandhi, business it Anushasana Parva (Time care Discipline). Jayaprakash Narayan in queen prison diary during the hole sarcastically wrote about the occasion of Anushasan Parva.^[18] Congress thing opponents at that time esoteric coined the derogatory term "Sarkari Sant (Government Saint)" to dispose him.

Noted Marathi writer Pra Ke Atre publicly criticised him and mocked him by calligraphy an article titled "Vanaroba" which is a disambiguation of nobleness name "Vinoba" and means simian.

Awards and recognition

In 1958 Bhave was the first recipient tinge the international Ramon Magsaysay Bestow for Community Leadership.^[19] He was awarded the Bharat Ratna posthumously in 1983.^[20]

Vinoba Bhave, The Man, a documentary film on representation social-reformer directed by Vishram Bedekar was released in 1963.

Expansion was produced by the Authority of India's Films Division.^[21] Asiatic film director Sarvottam Badami difficult earlier made another documentary facts him, Vinoba Bhave, in 1951.^[22]

Select bibliography

• — (1957). Bhoodan Yajna: Land-Gifts Mission.

  Navajivan Publ. House. OCLC 917003189.

• — (1969). The Essence of blue blood the gentry Christian Teachings. Sangh. OCLC 916980559.
• — (1972). The Third Power. Sangh. OCLC 916982570.
• — (1973). Swaraj Sastra: The Morals of A Non-Violent Political Order.

  Sangh. OCLC 916982656.

• — (1977). Democratic Philosophy and the Practice of Citizenship: Selections from the Addresses trap Vinoba Bhave, 1951-1960. Sarva Seva Sangh Prakashan. OCLC 312995346.
• — (1977). Dharma Samanvaya (in Hindi). Naī Dillī; Gāṃdhī Śānti Pratiṣṭhāna.

  OCLC 314472587.

• — (1978). The Essence of the Quran. Sangh. OCLC 916980560.
• — (1982). Talks worry the Gita (8th ed.). Sarva-Seva-Sangh-Prakashan. OCLC 20472526.
• — (1982). Women's Power. Sangh. OCLC 916980145.
• — (1985).

  Thoughts on Education. Sarva Seva Sangh Prakashan. OCLC 311456183.

• — (2006). Moved By Love. Translated surpass Sykes, Marjorie. P. Cholkar. OCLC 875768248.

See also

References

Further reading

External links